The Varna System. The society was divided into four varnas, viz. the Brahmins, Kshatriyas, Vaishyas and Shudras. Brahmins: The Brahmins were considered as the supreme varna and were given the highest status.
According the Ancient Indian Sanskrit Texts Hindu the society was distributed into four Varnas. Four varnas ware Brahmana, Kshatriya, Vaishya and Shudra.
These days some Indian intellectuals and western intellectuals are addressing Scheduled Castes as Panchamas. They argue that Scheduled Castes are outside of the 4 varnas of the Vedic Lineage and hence they are known as Panchamas.
The Vaiswik is not among the varna of the Society. Explanation: The Vaiswik was not at all a varna. The varna classification of the society included all the members of the society except the untouchables.
According to the Purusha Sukta of the Rigveda, the four Varnas emerged because of the sacrifice of Purusha, the primeval man. These Varnas were—Brahmanas, Kshatriyas, Vaishyas and Shudras. The Vaishyas were engaged in trade. The Shudras were destined to serve the above three Varnas.
Chaturvarnya derives its name from the Sanskrit language- 'chatur', meaning four and 'varna', meaning groups. Under this idea of social organisation, unlike the caste system, the masses are divided into four classes on the basis of their 'guna' or worth instead of their birth.
There are four Indo-Aryan Vedas: the Rig Veda contains hymns about their mythology; the Sama Veda consists mainly of hymns about religious rituals; the Yajur Veda contains instructions for religious rituals; and the Atharva Veda consists of spells against enemies, sorcerers, and diseases.
Indian society was divided into five castes:
- Brahmins: the priestly caste. After their religious role decreased they became the caste of officialdom.
- Kshatriya: warrior caste.
- Vaisya: the commoner caste.
- Sudras: represented the great bulk of the Indian population.
- Untouchables: descendants of slaves or prisoners.
The four ashramas are: Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and Sannyasa (renunciate).
From Sanskrit, varna means “type,†“class,†“order†or “color.†Brahmin varna includes priests, scholars and teachers, and is mostly considered the highest class. They are expected to cultivate qualities of integrity, honesty, purity and wisdom.
These and other Hindu texts classified the society in principle into four varnas: Brahmins: priests, scholars and teachers. Kshatriyas: rulers, warriors and administrators. Vaishyas: agriculturalists and merchants.
Brahmanas considered some people as being outside the system they were called untouchable. Some activities were Polluting those who performed such tasks designated as chandalas.
Gita verse-IV/13 which describes the caste system in India. According to The Bhagavad Gita, the nature of your thoughts decides the caste which you belong too. In the Gita, your thoughts are divided into three categories- sattvic, rajasic and tamasic.
Literally 'Varna' means colour and originates from the world 'Vri' meaning the choice of one's occupation. Hence Varna is concerned with one's colour or occupation. Caste or 'Jati' originates from the root word 'Jana' which implies taking birth. Thus, caste is concerned with birth.
The concept 'Sanskritization' was first introduced by Prof.M.N. Srinivas the famous Indian sociologist. He explained the concept of sanskritization in his book “Religion and society among the coorgs of South India†to describe the cultural mobility in the traditional caste structure of Indian society.
Noun. 1. jati - (Hinduism) a Hindu caste or distinctive social group of which there are thousands throughout India; a special characteristic is often the exclusive occupation of its male members (such as barber or potter)
According to this theory, the varna originated with the arrival of Aryans in India around 1500 BC. According to this theory, the Aryan invasion led to clashes between them and the original inhabitants of the subcontinent who were called the Dashuds.
If varna system wasn't based on birth, you would have seen that in practice. But for the last 2,000 years, the system has always been birth-based. Don't fall for Brahmin propaganda. When varna status changes, it changes for the whole community (such as CKPs being acknowledged as Kshatriyas).
Vaishya varna is a Sanskrit term that refers to the third of the four social groups in the Indian caste, or varna, system. Vaishya translates as “settler†or “homesteader†and derives from a word that means “to live.†Traditionally, the Vaishya varna was composed of people who worked in agriculture, trade and commerce.
Vaishyas divided into 7 groups: Bohra, Bania, Agrawal, Oswal. These groups usually do not intermarry. The Banias are very good to their own caste, and when a man is ruined will have a general subscription and provide funds to enable him to start afresh in a small way.
To find the Varna of a person all we need to know is the Birth sign or Janma Rashi of that person. The Janma Rashi is the Moon Sign of the person. The varna of a person depends on the Moon sign and is independent of the Birth Nakshatra or the Janma Nakshatra.
The first order is the intelligent class, second is the martial class, third is the productive class and the fourth is the labour class.
The caste system divides Hindus into four main categories - Brahmins, Kshatriyas, Vaishyas and the Shudras. Many believe that the groups originated from Brahma, the Hindu God of creation.
The four classes were the Brahmins (priestly people), the Kshatriyas (also called Rajanyas, who were rulers, administrators and warriors), the Vaishyas (artisans, merchants, tradesmen and farmers), and Shudras (labouring classes).
The village, the caste system, and the family are considered the three pillars of Indian society.
Brahmin men can marry Brahmin, Kshatriya, Vaishya and even Shudra women but Shudra men can marry only Shudra women. Although Brahmin, Kshatriya, and Vaishya men have been allowed inter-caste marriages, even in distress they should not marry Shudra women.
Because a dalit Hindu can convert to Islam, Christianity or to Buddhism, but she can never turn into a Brahmin.
